The Romanian Society for Phenomenology was founded in the autumn of year 2000. It is an ever expanding organization, currently working with 70 members. Its purpose is to promote the research in phenomenology, to coordinate the development of this discipline in Romania, and to constitute a specialized phenomenological community in Romania. Our Society is a founding member of the Organization of the Phenomenological Organizations, established at Prague in October 2002. From Mai 2002, the Romanian Society for Phenomenology is editing the Newsletter of Phenomenology, a newsgroup powered by yahoo: this free weekly newsletter includes up-to-date information regarding the most important events in the field of phenomenology. The main publication of the Romanian Society for Phenomenology is the yearbook Studia Phaenomenologica.
Understood in this broad sense, the term does not address only the genetic fact of sedimentation, but also a specific, “habitual” quality that things allow to see through themselves, as bearers of a past. Hence, the theme marks an intersection of various problematic strata in Husserlian phenomenology, starting from the correlation of genetic and static phenomenology, following through different aspects of phenomenological methodology, and up to several ground-themes of phenomenological research, such as historicity, memory, language, bodily existence, inter-subjectivity, life-world and others.
The same twofold relation to tradition – of growing thematic interest, on the one hand, and utter criticism, on the other – shows in the post-Husserlian phenomenology as well. Heidegger, for instance, is from his early beginnings convinced that history should be the true guideline for phenomenological research, while at the same time pleading for a systematic destruction of the philosophical tradition. A similarly ambiguous position defines his later project of transcending metaphysics, and certainly other examples can be found as well.
The aim of our 2011 issue is therefore to explore the two fundamental poles that define the phenomenological approach of tradition: the task of understanding the problem of tradition thematically, on one hand, and the necessity of confronting it methodically as a residual distortion, on the other hand.
We welcome all submissions addressing either one of these two landmarks. Contributions to the late Husserlian topic of “tradition”, in its universal acceptation or in some concrete life-worldly application, are particularly encouraged, as well as submissions dealing with other, post-Husserlian, phenomenological approaches to the concept of “tradition”.
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The texts have to be prepared in accordance with the formal rules indicated in our website.
The languages accepted for publication are: German, English, and French.
Deadline for submission: November, the 15th, 2010.
In each volume of Studia Phaenomenologica, there is a section of Varia. Therefore, articles that do not fit the topic of our calls for papers, can be submitted to the editors, following the formal rules indicated in our website, at the email address: editors"AT"phenomenology.ro.
Larisa Cercel, John Stanley (Hg.): Unterwegs zu einer hermeneutischen Übersetzungswissenschaft. Radegundis Stolze zu ihrem 60. Geburtstag (Gunter Narr Verlag, 2012), ISBN: 978-3-8233-6641-6
Übersetzen ist in einem fundamentalen Sinne hermeneutisch: Jede Übersetzung ist das Ergebnis eines jeweils anderen Verstehens und Auslegens des Originals durch den Übersetzer. Das vorliegende Buch beschäftigt sich mit dieser Grunderkenntnis der Übersetzungspraxis und reflektiert sie auf übersetzungstheoretischer Ebene. So wird anschaulich gezeigt, wie die unumgängliche human-, d.h. übersetzerbedingte Dimension des Übersetzungsprozesses mit den wissenschaftlichen Anforderungen der Übersetzungsforschung vereinbart werden kann. Das Buch plädiert für eine konstruktive Artikulation der hermeneutischen Tradition...![]() |
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