The paper aims to rectify the reception of Heidegger’s so-called “hermeneutic violence,” by addressing the under-investigated issue of its actual target and rationale. Since the publication of Kant and the Problem of Metaphysics, his immediate readers, such as Cassirer, as well as more recent commentators, accused Heidegger of doing violence to Kant’s and other philosophers’ texts. I show how the rationale of Heidegger’s self-acknowledged violence becomes tenable in light of his personal notes on his Kant book, and of several hermeneutic tenets from Being and Time. The violence at stake turns out to be a genuine method, involving the appropriation (Zueignen) and the elaboration (Ausarbeiten) of an interpreted text. Its target, I argue, is not the text itself, as it was often assumed, but its reception by a community or tradition. Thus, that violence may well instill interpretive conflict, yet its purpose is to salvage a text from a conventional and ossified reception, namely, from what Heidegger regards as the authoritarianism of idle talk (Gerede) in a philosophical milieu.
Newsletter de filozofie – Nr. 10-12 (226-228) / octombrie-decembrie 2024
Newsletter de filozofie 13 December 2024 Nr. 10-12 (226-228) / octombrie-decembrie 2024 Newsletterul de filozofie românească este un buletin informativ editat de Societatea Română de Fenomenologie (SRF), coordonat de Cristian Ciocan și Iulia Mîțu. Acest buletin...